Psalm 83

TITLE. A Psalm or Song of Asaph. This is the last occasion upon which we shall meet with this eloquent writer. The patriotic poet sings again of wars and dangers imminent, but it is no godless song of a thoughtless nation entering upon war with a light heart. Asaph the seer is well aware of the serious dangers arising from the powerful confederate nations, but his soul in faith stays itself upon Jehovah, while as a poet preacher, he excites his countrymen to prayer through this sacred lyric. The Asaph who penned this song was in all probability the person referred to in 2Ch 20:14, for the internal evidence referring the subject of the Psalm to the times of Jehoshaphat is overwhelming. The division in the camp of the Confederate peoples in the wilderness of Tekoa not only broke up their league but led to a mutual slaughter, which crippled the power of some of the nations for many years after. They thought to destroy Israel and destroy each other.
DIVISION. An appeal to God in a general manner fills Ps 83:1-4, and then the psalmist enters into details of the league, Ps 83:5-8. This leads to an earnest entreaty for the overthrow of the enemy, Ps 83:9-15, with an expression of desire that God's glory may be promoted thereby.

Verse 18. That men may know that thou, whose name alone is JEHOVAH, art the highest over all the earth. Hearing of the Lord's marvelous deeds in defeating such a numerous confederacy, the very heathen would be compelled to acknowledge the greatness of Jehovah. We read in 2Ch 20:30, that the fear of God was in all the neighboring kingdoms when they heard that Jehovah fought against the enemies of Israel. Jehovah is essentially the Most High. He who is self-existent is infinitely above all creatures, all the earth is but his footstool. The godless race of man disregards this, and yet at times, the wonderful works of the Lord compel the most unwilling to adore his majesty. Thus has this soul-stirring lyric risen from the words of complaint to those of adoration; let us in our worship always seek to do the same. National trouble called out the nation's poet laureate, and well did he discourse at once of her sorrows, prayers, and hopes. Sacred literature thus owes much to sorrow and distress. How enriching is the hand of adversity! The following attempt to verify the Psalm, and tune it to gospel purposes, is submitted with great diffidence.
O God, be thou no longer still,
Thy foes are leagued against thy law;
Make bare thine arm on Zion's hill,
Great Captain of our Holy War.
As Amalek and Ishmael
Had war forever with thy seed,
So all the hosts of Rome and hell
Against the Son, their armies led.
Though they agreed in nought beside,
Against thy truth, they all unite;
They rave against the Crucified,
And hate the gospel's growing might.
By Kishon's brook all Jabin's band
At thy rebuke were swept away;
O Lord, display thy mighty hand,
A single stroke shall win the day.
Come, rushing wind, the stubble chase!
Come, the sacred fire, the forests burn!
Come, Lord, with all thy conquering grace,
Rebellious hearts to Jesus turn!
That men may know at once that thou,
Jehovah, lovest truth right well;
And that thy church shall never bow
Before the boastful gates of hell.
Singing Psalms 83
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