It’s the Instructional Design, StupidAnd how the debate over AI and screens is cutting across the old Prog vs. Trad lines.
In 1983, Richard Clark asked the field to consider a grocery truck. Media (i.e., technology), he argued, are “mere vehicles that deliver instruction but do not influence student achievement any more than the truck that delivers our groceries causes changes in our nutrition.” The truck matters for cost and reach. It does not matter for whether you end up eating vegetables. Swap the truck for a train and the groceries are the same groceries. What matters is the cargo: the method, the sequencing, the examples, the practice, the feedback. Clark drew the practical corollary bluntly. If two media can carry the same method to the same criterion, you are obligated to choose the cheaper one, or, as I’d argue, the more scalable one. I think about the truck a lot, especially now that I find myself embroiled in the debate on AI-enabled instruction. People look at the device and forget that the device is just the truck. People look at the human teacher — the choral responses, the brisk pacing, the warm-strict adult working the room — and forget that this, too, is merely a delivery system for something underneath. Again and again, people seem to care more about the carrier they can see than the design they cannot. The great media debateClark’s truck did not go unanswered. Robert Kozma’s 1994 reply made the argument that particular media have particular capabilities — the symbol systems they can employ, and the operations they can perform on those symbols: displaying, storing, transforming, responding — and that these capabilities, together with the methods that employ them, interact with the cognitive and social processes by which learners construct knowledge. Media and methods are “inexorably confounded” in good design: media constrain and enable methods, and methods in turn exploit what a medium can do. You cannot ignore the attributes of the medium, because the attributes determine what the learner can actually do with the instruction — manipulate a model, watch a process unfold in motion, see one example transform into another. Clark, unmoved, answered with his replaceability challenge: show me a media attribute with a unique cognitive effect, one that cannot be achieved any other way. If any attribute can be replaced by another and produce the same learning, then the attribute was never the cause; some underlying method variable was, and we’re back to choosing the cheapest, most scalable vehicle. The debate is usually taught as a dispute without a winner. It’s more useful to read it as a division of labor. Clark tells you where the causal power lives: in the method, the design. Kozma tells you that designs are not free-floating — they have to be executed through a medium’s actual capabilities, and a serious designer studies those capabilities rather than assuming them away. Neither man believed the device teaches. If Clark is right, the medium is beside the point — a computer can deliver instruction just as a teacher can, provided the design is sound. If Kozma is right, the medium matters, but only in this sense: its capabilities must be able to execute the method. Notice that neither position is grounds to reject instruction just because it comes through a screen instead of a human. Both views send you to the same place: the design. The “new” media debateAs someone who participated in the robust “Prog vs. Trad” debates on social media, I am realizing that the lines are being redrawn. Many of the skeptics of AI-enabled instruction are friends of explicit teaching — but friends of it at the level of small-di: the visible delivery techniques and craft of a skilled adult working a room. What’s missing from their awareness is Big DI: the design tradition the field has never cared to embrace — the “picky details” the delivery techniques were built to serve. And I do mean a tradition, not a product line. The published DI programs remain the best-tested curricula ever built, but the knowledge that built them lives in Theory of Instruction and related works. It is there to be used and extended, and almost nobody has.¹ Theory of Instruction (Engelmann & Carnine, 1982) is not a book about teacher behaviors. It is a logical analysis of communication: how to construct a sequence of examples and non-examples that admits exactly one interpretation, so that the learner cannot induce a misrule no matter what irrelevant features happen to co-occur. Faultless communication consists of the principles of sameness and difference that govern juxtaposition; the minimally different pairs that isolate the relevant feature; the progression from overt to covert responding; the specification of an observable response at every step so mastery is demonstrated rather than assumed; the correction procedures that treat an error as information about the communication rather than a fault in the child. None of that machinery is definitionally tied to a human delivery system. In fact, the relationship runs the other way: many of the features of DI that proved most controversial were invented because of the limitations of the human delivery system — one adult, thirty children, and no way to be everywhere at once. So you require unison responses, because a choral answer is how one adult samples every learner’s response on every trial. You script the wording, because learning falls apart when the communication is imprecise, and you require fidelity to the script because an improvising teacher drifts — and drift harms the kids who need precision most. The scripts, the signals, the unison answers — the very things critics point to as evidence that DI is rigid and dehumanizing — were never the point. They were brilliant adaptations to the capabilities and limits of the classroom-as-medium. Enter the app, which doesn’t need the workarounds: it attends to each learner individually rather than rounding up to the group, never tires of the script, never feels micromanaged by it, and delivers it exactly, every time, to every child. A new medium is free to solve the same problems its own way. Siegfried Engelmann — the senior author of Theory of Instruction and the father of Big DI — himself kept changing trucks. In the 1980s he built the Systems Impact videodisc courses, putting the presentation of examples on video: a medium that could show one example transform into a minimally different one, with perfect timing, every time, in a way a teacher at a chalkboard cannot. Later he built Funnix, a computer-delivered beginning reading and math program from the same analysis that underlies DISTAR. And when the University of Illinois built PLATO, the pioneering computer-based education system, engineers supplied the vehicle — and people trained in Direct Instruction, like Marty Siegel, designed cargo for it: reading and basic-skills courseware built on Engelmann’s stimulus analysis, which found some of its most consequential uses among learners the classroom had already failed — adults rebuilding basic skills, incarcerated students caught between basic education and the GED. What stayed constant across every one of those trucks was the design — and the design is the test. A machine that lets a child mindlessly tap through a series of disconnected tasks hasn’t passed the test. But a machine that adheres to a Theory of Instruction analysis will not only teach well — it can place each learner at the right entry point, catch and correct every error the moment it’s made, and enforce a mastery criterion with a consistency that’s structurally impossible in a class of 30. Redrawing the linesWhen people say a computer can’t deliver instruction, they have observed — correctly — that almost all educational software is bad. But Clark’s truck is still a truck. The typical edtech product is a truck stuffed with random freight — activities, videos, badges, no theory holding any of it together — or loaded with the same discovery-oriented cargo that fails in classrooms too. There is also a moral version of the objection to edtech, and it deserves an answer on its own terms. In the popular imagination, the screen is the babysitter, the pacifier, the withdrawal of adult attention. That is the picture that makes AI-enabled instruction feel icky, and it is not wrong as a description of most screens in most children’s lives. But a well-designed program is not the withdrawal of adult attention. It is the concentration of it: hundreds of hours of an adult’s analytical attention spent on sequences, examples, and corrections, delivered intact to every child who runs the program — including the children who were never going to be seated in front of a masterful teacher. If two vehicles can carry the method to the same criterion, and one of them can reach children the other never will, then choosing it isn’t icky. Refusing to consider it is. So yes, the lines are being redrawn — and not only in online debates. Families are increasingly opting out of institutional schooling altogether in search of instruction that treats evidence as something other than optional. The line isn’t “Prog vs. Trad”, but one between instruction that was designed meticulously and instruction that wasn’t — between lessons that were scientifically informed and tested against learner error, and lessons that have never been tested against anything: improvised anew every year, in a million rooms at once, by a system that seems content, even proud, to perpetually reinvent the wheel. The alternative is what Engelmann's Big DI tradition has asked of us all along: analyze the content, control every variable of the communication, test the design against learner error, and revise until the errors stop — then deliver it as efficiently as possible, starting with the kids who can least afford to wait. That is careful, unglamorous work, and it demands a fierce commitment to student accomplishment — not to grocery trucks, not to a certain aesthetic, not to any carrier at all. ¹ One notable exception is Kris Boulton, whose Unstoppable Learning Substack is a rare example of someone taking Engelmann and Carnine’s analysis seriously as a living research program — extending techniques like atomisation and transformation sequences to secondary mathematics, with a book, The Unstoppable Learning of Mathematics, on the way. References Boulton, K. (n.d.). Unstoppable Learning [Substack publication]. Clark, R. E. (1983). Reconsidering research on learning from media. Review of Educational Research, 53(4), 445–459. Clark, R. E. (1994). Media will never influence learning. Educational Technology Research and Development, 42(2), 21–29. Engelmann, S., & Carnine, D. (1982). Theory of instruction: Principles and applications. Irvington. Kozma, R. B. (1994). Will media influence learning? Reframing the debate. Educational Technology Research and Development, 42(2), 7–19. Zach Groshell is free today. But if you enjoyed this post, you can tell Zach Groshell that their writing is valuable by pledging a future subscription. You won't be charged unless they enable payments.
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RelationDigest
Saturday, 4 July 2026
It’s the Instructional Design, Stupid
RTF Invitation: Sunday July 5- The Forgotten Promethean Spark of 1776
RTF Invitation: Sunday July 5- The Forgotten Promethean Spark of 1776A Rising Tide Foundation Lecture: Sunday July 5 at 2pm Eastern Time
For anyone who wants to dive into the principles of 1776, and the rise of the real American System that no university will teach, join me for an independence day special hosted by the Rising Tide Foundation on Sunday July 5 at 2pm Eastern Time/9pm Moscow Time, where I will be speaking with historian Sam Labrier about the lost principles of Natural Law that animated the strategic thinking of the greatest American (and world) patriots across the last 250 years... Subscribe to Rising Tide Foundation to unlock the rest.Become a paying subscriber of Rising Tide Foundation to get access to this post and other subscriber-only content. A subscription gets you:
© 2026 Rising Tide Foundation |
America Has Always Been Great
Those are the opening words of the most important document written by human hands in the past 2000 years, the Declaration of Independence. That historic work of political rhetoric was proclaimed on this day a quarter of a millennium ago, marking a crossing of the proverbial Rubicon into outright revolution against the British Crown and the eventual creation of the United States of America. This was also a burn-the-boats moment for the men who signed it, as they had just attached “their lives, their fortunes, and their sacred honor” to an attestation of treason. The immortal Benjamin Franklin recognized this, remarking (perhaps apocryphally) upon the signing of the Declaration in Philadelphia that now “We must all hang together, or most assuredly we will all hang separately.” The risk was palpably real, as the British were on the march and the Continentals on the retreat for most of the war to that point – the Redcoats would go on to capture and occupy Philadelphia itself just over a year later. This immense dedication in the face of a seemingly insurmountable challenge would come to represent the best of America for the next, resoundingly successful, 250 years. Two hundred and fifty years is an incredible amount of time for anything to endure, much less a newborn nation, attempting to split off from the most powerful empire on the planet. Not only was the deck stacked against the Founding Fathers, the ideals that they centered their proposed polity on were historically radical. Personal liberty, human freedom, restrained government, and individual rights were incredibly groundbreaking concepts at the time and remain so today. They were beginning to be adopted by the elite intelligentsia in parts of Europe – absolutism was still the rage on much of the Continent – but never before had they formed the basis for a political revolution in the real world. The founding of America was an experiment in liberty the likes of which mankind had never seen. And its success was not guaranteed, as much as we tend to read history backwards and assume the glorious country that we live in today was set in stone from the start. But America has always been a contingent nation. A bold hypothesis – that a continental republic could be based on the ideas of limited government and individual liberty – constantly being tested against the harshest of trials, with no foreknowledge of the end result. Foreign invasion, domestic insurrection, political violence, constitutional crisis, economic depression, terrorist attack, natural disaster, total war, and more. We survived them all. Hell, we didn’t just survive; we thrived. From our earliest days as an independent nation, we have continually endeavored to make America a better place than it was for our forebears, all while retaining the same radically inventive and profoundly moral ideals they permanently etched into our national consciousness. Not only have we strived for that result, we have achieved it. We have defeated our enemies, foreign and domestic, all while safeguarding the things that make us truly exceptional. And we have done so over and over. There is no need to “Make America Great Again” because America never stopped being great. America was great in 1776 when 56 men put their signatures to a document that would either change the world or cost them their lives – perhaps both. It was great when we asserted that the Western Hemisphere would forever be free of foreign occupation. It was great when we fought back the scourge of internal rebellion and demolished the slave power. It was great when we built the canals, railways, roads, and infrastructure that connected our nation and hypercharged our economic prosperity. It was great when we created the industries, invented the tools, and built the institutions that have lifted billions from poverty and massively improved global living standards. It was great when we traveled across oceans to defeat totalitarian, genocidal foes who threatened America. It was great when we expanded the promissory note of the Declaration to all Americans, regardless of race or sex. It was great when we consigned the ideology of communism to the dustbin of history. It was great when we sent men to the Moon – and it will be great when we send them back once again. America has always been great. What it hasn’t always – or ever – been is perfect. But no institution, polity, or nation created by fallible humans could be. Our nation’s founding ideals, however, are perfect. And nobody has ever explained that better than our 30th president, the great Calvin Coolidge, to celebrate this auspicious day one century ago.
Our individual rights, our system of divided powers, our federalist constitution, our restrained national government, our presumption of liberty, our ability to adapt while keeping our feet firmly planted in the soil of our founding, our pioneering and visionary attitude, and our resilience in the face of overwhelming odds. These are the characteristics that make us unique. Revolutionary, even. They are the foundational building blocks of our modern republic. Without them, our nation would be unmoored in a way that most others – based primarily on shared factors like ethnicity, religion, or language – would not be. We are, at heart, a polity centered on ideas and ideals. And, as President Coolidge so beautifully stated, those propositions are final. Unimpeachable. Insurmountable. Perfect. And now they have proven themselves remarkably durable. They have endured, through trials and tribulations, for a full quarter of a millennium. Two hundred and fifty years. And that is not due to mere entropy, but the repeated exercise of human agency to consciously choose liberty – messy, complicated, risky, difficult liberty – again and again. The men who signed that Declaration understood what they were signing up for, but they knew it was worth it, no matter the cost. And they were incredibly optimistic for the future, despite the odds stacked against them. John Adams explained this eloquently in a letter to his wife Abigail in July 1776:
Our Founding Fathers knowingly set to us a Herculean task: to keep the republic that they made for us. For two hundred and fifty years, we have. Let’s choose that thorny, painful, profoundly rewarding path for another two hundred and fifty. Happy birthday, America. May you live forever in liberty. Rational Policy is free today. But if you enjoyed this post, you can tell Rational Policy that their writing is valuable by pledging a future subscription. You won't be charged unless they enable payments.
© 2026 Mike Coté |
It’s the Instructional Design, Stupid
And how the debate over AI and screens is cutting across the old Prog vs. Trad lines. ͏ ͏ ͏ ͏ ͏ ͏ ͏ ...
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Rex Sikes posted: " Take this quote of William Atkinson Walker's to heart. Understand it and apply it in your life. ...




