Psalm 96

SUBJECT. This Psalm is evidently taken from that sacred song which was composed by David at the time when "the ark of God was set in the midst of the tent which David had prepared for it, and they offered burnt sacrifices and peace offerings before God." See the sixteenth chapter of the first book of the Chronicles. The former part of that sacred song was probably omitted in this place because it referred to Israel, and the design of the Holy Ghost in this psalm was to give forth a song for the Gentiles, a triumphant hymn wherewith to celebrate the conversion of the nations to Jehovah in gospel times. It follows fitly upon the last Psalm, which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations who would receive it, and in due time be fully won to Christ by its power. It thus makes a pair with the Ninety-fifth Psalm. It is a grand MISSIONARY HYMN, and it is a wonder that Jeers can read it and yet remain exclusive. If blindness in part had not happened unto Israel, they might have seen long ago, and would now see, that their God always had designs of love for all the families of men, and never intended that his grace and his covenant should relate only to the seed of Abraham after the flesh. We do not wonder that the large-hearted David rejoiced and danced before the ark, while he saw in vision all the earth turning from idols to the one living and true God. Had Michal, Saul's daughter, only been able to enter into his delight, she would not have reproached him, and if the Jews at this day could only be enlarged in heart to feel sympathy with all mankind, they also would sing for joy at the great prophecy that all the earth shall be fitted with the glory of the Lord.
DIVISION. We will make none, for the song is one and indivisible, a garment of praise without seam, woven from the top throughout.
Verse 10. Say among the heathen that the LORD reigneth. This is the gladdest news which can be carried to them,—the Lord Jehovah, in the person of his Son has assumed the throne, and taken to himself his great power. Tell this out among the heathen, and let the heathen themselves, being converted, repeat the same rejoicing. The dominion of Jehovah Jesus is not irksome, his rule is fraught with untold blessings, his yoke is easy, and his burden is light. The world also shall be established that it shall not be moved. Society is safe where God is king, no revolutions shall convulse his empire, no invasions shall disturb his kingdom. A settled government is essential to national prosperity, the reign of the god of truth and righteousness will promote this to the highest degree. Sin has shaken the world, the reign of Jesus will set it fast again upon sure foundations. He shall judge the people righteously. This is the best method for establishing society on a secure basis, and this is the greatest source of joy to oppressed nations. Iniquity makes the dynasties of tyrants fall, equity causes the throne of Jesus to stand. He will impartially rule over Jew and Gentile, prince and peasant, and this will bring happiness to those who are now the victims of the despot's arbitrary will.
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