Psalm 94

SUBJECT. The writer sees evil doers in power, and smarts under their oppressions. His sense of the divine sovereignty, of which he had been singing in the previous Psalm, leads him to appeal to God as the great Judge of the earth; this he does with much vehemence and importunity, evidently tingling under the lash of the oppressor. Confident in God's existence, and assured of his personal observation of the doings of men, the psalmist rebukes his atheistic adversaries, and proclaims his triumph in his God: he also interprets the severe dispensation of Providence to be in very deed most instructive chastisements, and so he counts those happy who endure them. The Psalm is another pathetic form of the old enigma—"Wherefore do the wicked prosper?" It is another instance of a good man perplexed by the prosperity of the ungodly, cheering his heart by remembering that there is, after all, a King in heaven, by whom all things are overruled for good.
DIVISION. In Ps 94:1-7 the psalmist utters his complaint against wicked oppressors. From Ps 94:8-11 he reasons against their skeptical notion that God did not notice the actions of men. He then shows that the Lord blesses his people and will deliver them, though they may be chastened for a while, Ps 94:12-15. He again pleads for help in Ps 94:16 and declares his entire dependence upon God for preservation, Ps 94:17-19; yet a third time urges his complaint, Ps 94:20-21; and then concludes with the confident assurance that his enemies, and all other wicked men, would certainly be made to reap the due reward of their deeds,—"yea, the Lord our God shall cut them off."

Verse 19. In the multitude of my thoughts within me. When I am tossed to and fro with various reasonings, distractions, questions, and forebodings, I will fly to my true rest, for thy comforts delight my soul. From my sinful thoughts, my vain thoughts, my sorrowful thoughts, my griefs, my cares, my conflicts, I will hasten to the Lord; he has divine comforts, and these will not only console but actually delight me. How sweet are the comforts of the Spirit! Who can muse upon eternal love, immutable purposes, covenant promises, finished redemption, the risen Savior, his union with his people, the coming glory, and such like themes, without feeling his heart leaping with joy? The little world within is, like the great world without full of confusion and strife; but when Jesus enters it, and whispers "Peace be unto you, "there is a calm, yea, a rapture of bliss. Let us turn away from the mournful contemplation of the oppression of man and the present predominance of the wicked, to that sanctuary of pure rest which is found in the God of all comfort. Good will to us, and to give us some evidence and assurance of his love and favour towards us; these are his comforts. "Delight." This is a transcendant expression, which the Holy Ghost in the pen of the prophet David comes up unto. It had been a great matter to have said, they satisfy my soul, or, they quiet me, no more but so, that is the highest pitch which a perplexed spirit can wish to itself. Those which are in great pain, they would be glad if they might have but ease, they cannot aspire so high as pleasure and delight, this is more than can be expected by them; but see here now the notable efficacy of these Divine comforts; they do not only pacify the mind, but they joy it; they do not only satisfy it, but ravish it; they not only quiet, but delight it. Thy comforts delight my soul. That is, not only take away the present grief, but likewise put in the room and place of it most unspeakable comfort and consolation; as the sun does not only dispel darkness, but likewise brings in a glorious light in the stead of it.
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