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The Treasury of David

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May 10

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Psalm 90

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
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TITLE. A Prayer of Moses the man of God. Many attempts have been made to prove that Moses did not write this Psalm, but we remain unmoved in the conviction that he did so. The condition of Israel in the wilderness is so preeminently illustrative of each verse, and the turns, expressions, and words are so similar to many in the Pentateuch, that the difficulties suggested are, to our mind, light as air in comparison with the internal evidence in favor of its Mosaic origin. Moses was mighty in word as well as deed, and this Psalm we believe to be one of his weighty utterances, worthy to stand side by side with his glorious oration recorded in Deuteronomy. Moses was peculiarly a man of God and God's man; chosen of God, inspired of God, honored of God, and faithful to God in all his house, he well deserved the name which is here given him. The Psalm is called a prayer, for the closing petitions enter into its essence, and the preceding verses are a meditation preparatory to the supplication. Men of God are sure to be men of prayer. This was not the only prayer of Moses, indeed it is but a specimen of the manner in which the seer of Horeb was lent to commune with heaven and intercede for the good of Israel. This is the oldest of the Psalms and stands between two books of Psalms as a composition unique in its grandeur, and alone in its sublime antiquity. Many generations of mourners have listened to this Psalm when standing around the open grave, and have been consoled thereby, even when they have not perceived its special application to Israel in the wilderness and have failed to remember the far higher ground upon which believers now stand.

SUBJECT AND DIVISION.—Moses sings of the frailty of man, and the shortness of life, contrasting there the eternity of God, and founding thereon earnest appeals for compassion. The only division which will be useful separates the contemplation Ps 90:1-11 from the Ps 90:12-17 there is indeed no need to make even this break, for the unity is well preserved throughout.

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