The Treasury of David

brucesbiblepage

January 31

Psalm 85

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

TITLE. To the Chief Musician, A Psalm for the Sons of Korah. There is no need to repeat our observations upon a title that is of so frequent occurrence; the reader is referred to notes placed in the headings of preceding psalms. Yet it may not be out of place to quote Ne 12:46. In the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

OBJECT AND OCCASION. It is the prayer of a patriot for his afflicted country, in which he pleads the Lord's former mercies, and by faith foresees brighter days. We believe that David wrote it, but many question that assertion. Certain interpreters appear to grudge the psalmist David the authorship of any of the psalms and refer the sacred songs by wholesale to the times of Hezekiah, Josiah, the Captivity, and the Maccabees. It is remarkable that, as a rule, the more skeptical a writer is, the more resolute is he to have done with David; while the purely evangelic annotators are for the most part content to leave the royal poet in the chair of the authorship. The charms of a new theory also operate greatly upon writers who would have nothing at all to say if they did not invent a novel hypothesis, and twist the language of the psalm to justify it. The present psalm has of course been referred to the Captivity, the critics could not resist the temptation to do that, though, for our part we see no need to do so: it is true captivity is mentioned in Ps 85:1, but that does not necessitate the nation's having been carried away into exile since Job's captivity was turned, and yet he had never left his native land: moreover, the text speaks of the captivity of Jacob as brought back, but had it referred to the Babylonian emigration, it would have spoken of Judah; for Jacob or Israel, as such, did not return. The first verse in speaking of "the land" proves that the author was not an exile. Our own belief is that David penned this national hymn when the land was oppressed by the Philistines, and in the spirit of prophecy he foretold the peaceful years of his reign and the repose of the rule of Solomon, the psalm having all along an inner sense of which Jesus and his salvation are the key. The presence of Jesus the Saviour reconciles earth and heaven and secures to us the golden age, the balmy days of universal peace.

DIVISION. In Ps 85:1-4 the poet sings of the Lord's former mercies and begs him to remember his people; from Ps 85:5-7 he pleads the cause of afflicted Israel; and then, having listened to the sacred oracle in Ps 85:8, he publishes joyfully the tidings of future good, Ps 85:9-13.

Verse 12. Yea, the LORD shall give that which is good. Being himself pure goodness, he will readily return from his wrath, and deal out good things to his repenting people. Our evil brings evil upon us, but when we are brought back to follow that which is good, the Lord abundantly enriches us with good things. Material good will always be bestowed where it can be enjoyed in consistency with spiritual good. And our land shall yield her increase. The curse of barrenness will fly with the curse of sin. When the people yielded what was due to God, the soil would recompense their husbandry. See at this day what sin has done for Palestine, making her gardens a wilderness; her wastes are the scars of her iniquities: nothing but repentance and divine forgiveness will reclaim her desolations. The whole world also shall be bright with the same blessing in the days yet to come,—

"Freed from the curse, the grateful garden gives
Its fruit in goodly revenue. Nor frost,
Nor blight, nor mildew fall, nor cankerworm,
Nor caterpillar, mar one ripening hope.
The clouds drop fatness. The very elements
Are subject to the prayerful will of those
Whose pleasure is in unison with God's."

Singing Psalms

#Outreach: That the world may know

#Prayer Focus: Pray for Our Prodigals