The Treasury of David

brucesbiblepage

Jan 21

Psalm 85

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

TITLE. To the Chief Musician, A Psalm for the Sons of Korah. There is no need to repeat our observations upon a title that is of so frequent occurrence; the reader is referred to notes placed in the headings of preceding psalms. Yet it may not be out of place to quote Ne 12:46. In the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

OBJECT AND OCCASION. It is the prayer of a patriot for his afflicted country, in which he pleads the Lord's former mercies, and by faith foresees brighter days. We believe that David wrote it, but many question that assertion. Certain interpreters appear to grudge the psalmist David the authorship of any of the psalms and refer the sacred songs by wholesale to the times of Hezekiah, Josiah, the Captivity, and the Maccabees. It is remarkable that, as a rule, the more skeptical a writer is, the more resolute is he to have done with David; while the purely evangelic annotators are for the most part content to leave the royal poet in the chair of the authorship. The charms of a new theory also operate greatly upon writers who would have nothing at all to say if they did not invent a novel hypothesis, and twist the language of the psalm to justify it. The present psalm has of course been referred to the Captivity, the critics could not resist the temptation to do that, though, for our part we see no need to do so: it is true captivity is mentioned in Ps 85:1, but that does not necessitate the nation's having been carried away into exile since Job's captivity was turned, and yet he had never left his native land: moreover, the text speaks of the captivity of Jacob as brought back, but had it referred to the Babylonian emigration, it would have spoken of Judah; for Jacob or Israel, as such, did not return. The first verse in speaking of "the land" proves that the author was not an exile. Our own belief is that David penned this national hymn when the land was oppressed by the Philistines, and in the spirit of prophecy he foretold the peaceful years of his reign and the repose of the rule of Solomon, the psalm having all along an inner sense of which Jesus and his salvation are the key. The presence of Jesus the Saviour reconciles earth and heaven and secures to us the golden age, the balmy days of universal peace.

DIVISION. In Ps 85:1-4 the poet sings of the Lord's former mercies and begs him to remember his people; from Ps 85:5-7 he pleads the cause of afflicted Israel; and then, having listened to the sacred oracle in Ps 85:8, he publishes joyfully the tidings of future good, Ps 85:9-13.

Verse 2. Thou hast forgiven the iniquity of thy people. Often and often had he done this, pausing to pardon even when his sword was bared to punish. Who is a pardoning God like thee, O Jehovah? Who is so slow to anger, so ready to forgive? Every believer in Jesus enjoys the blessing of pardoned sin, and he should regard this priceless boon as the pledge of all other needful mercies. He should plead it with God—"Lord, hast thou pardoned me, and wilt thou let me perish for lack of grace, or fall into mine enemies' hands for want of help. Thou wilt not thus leave thy work unfinished." Thou hast covered all their sin. All of it, every spot, and wrinkle, the veil of love has covered all. Sin has been divinely put out of sight. Hiding it beneath the propitiatory, covering it with the sea of the atonement, blotting it out, making it cease to be, the Lord has put it so completely away that even his omniscient eye sees it no more. What a miracle is this! To cover up the sun would be easy work compared with the covering up of sin. Not without a covering atonement is sin removed, but using the great sacrifice of our Lord Jesus, it is most effectually put away by one act, forever. What a covering does his blood afford?