Foxe's Book of Martyr

brucesbiblepage

Jul 24

https://www.biblestudytools.com/history/foxs-book-of-martyrs/

Edited by William Byron Forbush This is a book that will never die -- one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when "a noble army, men and boys, the matron and the maid," "climbed the steep ascent of heaven, 'mid peril, toil, and pain." "After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification."

Fox's Book of Martyrs is in the public domain and may be freely used and distributed.

John Lomas, Agnes Snoth, Anne Wright, Joan Sole, and Joan Catmer
These five martyrs suffered together, on January 31, 1556. John Lomas was a young man of Tenterden. He was cited to appear at Canterbury and was examined on January 17. His answers being adverse to the idolatrous doctrine of the papacy, he was condemned on the following day and suffered on January 31.
Agnes Snoth, widow, of Smarden Parish, was several times summoned before the Catholic Pharisees, and rejecting absolution, indulgences, transubstantiation, and auricular confession, she was adjudged worthy to suffer death, and endured martyrdom, on January 31, with Anne Wright and Joan Sole, who were placed in similar circumstances, and perished at the same time, with equal resignation. Joan Catmer, the last of this heavenly company, of the parish Hithe, was the wife of the martyr George Catmer.
Seldom in any country, for political controversy, have four women been led to execution, whose lives were irreproachable, and whom the pity of savages would have spared. We cannot but remark here that, when the Protestant power first gained the ascendency over the Catholic superstition, and some degree of force in the laws was necessary to enforce uniformity, whence some bigoted people suffered privation in their person or goods, we read of few burnings, savage cruelties, or poor women brought to the stake, but it is the nature of the error to resort to force instead of argument and to silence truth by taking away existence, of which the Redeemer himself is an instance.
The above five persons were burnt at two stakes in one fire, singing hosannas to the glorified Savior, until the breath of life was extinct. Sir John Norton, who was present, wept bitterly at their unmerited sufferings.

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